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【够深】【界里】【间消】【势力】【量需】Although individualistic capitalism had long since vanished, the universal decadent state-capitalism was in many ways subject to the same disorders. Though the power for social planning was in the hands of the world-government, the will was lacking. The rulers were concerned only to maintain their position. Vast economic powers, at first the perquisites of the great ruling Chinese families, were now farmed out to irresponsible state-servants, who turned themselves into dictators of the industries under their control. And since there was little co-ordination of their actions, and, anyhow, they were mainly concerned to feather their own nests, chaos followed. Unemployment increased, and brought with it its attendant evils. Desperate populations became difficult to handle. Punitive massacres were very frequent.【间看】【见缝】【金属】【不一】【为脆】The success of the missionaries certainly did not depend wholly on their powers of enduring pain. They constituted a great army of ‘fifth-columnists’ disseminated throughout the imperial territories, secretly inspiring the people with dangerous political and social thoughts. The original Tibetan missionaries were reinforced by a great company of native missionaries in every country. Altogether there were millions of them, and each one was a travelling spark of the new fire. Under this influence men’s desiccated hearts were tinder. Most of the missionaries worked at some trade in the lower or middle reaches of society, and were at pains to earn the respect and love of their fellow workers for their efficiency, integrity, and loyal comradeship. Armed with this personal prestige, they were able to capture the allegiance and fire the imagination of all who were not yet hopelessly perverted; and to build up little by little a great body of servants of the light in every land. Their method combined that of the religious missionary with that of the social revolutionary. On the one hand, though they showed no insistence on any metaphysical doctrine, they preached the inner light, and manifested it in action. On the other, though they avoided the subtle Machiavellian intrigues which had been used by so many revolutionaries in the past, they entered into political disputes and declared, often at the cost of their lives, that the time had come to withhold from Caesar the things that were Caesar’s. Of the universe, as a whole, they said, man knows next to nothing; but in our hearts we find that in right personal relation man fulfils himself. Love, they said, and wisdom are right absolutely. True community of mutually respecting individuals, and also fearless free intelligence and imagination, are right absolutely. And we all knew it. There is one intrinsic good, they said, and one only, the awakened life, the life of love and wisdom. This is the sacred thing which all developed beings throughout the universe cannot but will, unless they have been blinded. This spirit, they said, is in the long run all-powerful in the affairs of conscious beings. But the run may be very long. And what the scope of that spirit is in the whole of things no man can know, nor needs to know.【来给】【进去】【吸收】【杀不】【感觉】【些完】The fall of India dismayed the middle-aged North American community. When at last the Soviet dictatorship picked a quarrel with it, internal dissensions made resistance impossible. The regime of the middle-aged collapsed. The youthful minority seized power and welcomed the Russian aerial armada. The Hammer and Sickle, formerly the most heartening emblem of the will for the light, but now sadly debased, was displayed on the Capitol.






【到半】【扑上】【开天】【边古】【次小】The gradual failure of agriculture was of course a very slow process. Ordinary citizens of the empire did not notice it. True, there were great desert tracts in which the ruins of former farmsteads might be observed; but the slow-witted populace never dreamed that this was a symptom of an ever-spreading disaster. Only by comparing the present output with past records could the trouble be realized. But the records and the sacred proportions of agricultural production were known only to the ‘mystery’ of agriculture, in fact to the heads of the world agricultural system. These magnates knew vaguely that something was wrong; but since for sundry reasons it was unlikely that there would be trouble in their day, they held their tongues. The decline was in fact easily concealed, because, while supplies were dwindling, the population of the world was also rapidly decreasing.【材地】【大能】【倍有】【暗心】【身前】AT SOME DATE which to readers of this book is far off in the future I became aware that I had long been dreamily witnessing a flux of human events. Peering back into my post-mortal memory as though into a second infancy, I came upon fragments of what must have been a long age of turmoil. Within that age must have lain, or must lie, the period that readers of this book call modern, a moment within a longer period during which the struggle between the light and the darkness remained inconclusive.【以神】【向而】【界处】【诡异】【了一】【次闪】These were the active servants of darkness, and increasingly the rulers of the planet. Of many psychological types and all social classes, they had at least one thing in common. All were frustrated spirits. Many were innately of low-grade sensibility, incapable of appreciating any values but physical gratification, personal dominance, and sadistic passion. These were frustrated in that civilization had hitherto restrained them from the only kind of self-expression that they could conceive. Many more were innately normal, but they had been permanently warped in infancy through untoward relations with their elders. Some, though their homes had been fairly wholesome, had been damaged by their schools. Others had suffered distortion in youth or early maturity through economic failure or the lethal sense that society was against them. All alike, though in differing manners, had been forced by the disease of their society to regress into primitive behaviour. The whole population, of course, suffered in some degree from the prevailing social neurosis, but these active servants of darkness had suffered excessively. In them neurosis bred the positive will for darkness, the satanic will. In them, for one reason or another, the natural impulse of spiritual growth had been thwarted and turned into a perverse craving for power, for destruction, for cruelty. These unhappy souls did indeed experience in the act of cruelty a kind of ecstasy of release and self-expression, which all too easily they mistook for an ecstasy of illumination.








【巨有】【片这】【不如】【未千】【起来】Thus ended the Second Russian Empire, the evil offspring of man’s first great though ill-starred attempt to organize society for the well-being of the many rather than for the power of the few. Some of the former Russian provinces hastily made peace, others declared their independence of both empires, only to be speedily crushed. America alone resisted for two years, but was finally overcome and treated to a very special punishment for its contumacy. The whole child population was transported to various parts of the world as slaves.【达到】【会出】【间黄】【个血】【直接】After the fall of Tibet and the end of war-time economy, the Japanese, like the rest of the world, eagerly awaited the promised improvement of conditions and relaxation of discipline. But like the rest of the world they were disappointed. Very soon desperation in Japan reached the pitch at which suicide becomes the commonest form of death. The population seemed to be so completely cowed that the Chinese army of occupation was reduced to a skeleton. At this point the will for the light in Japan blunderingly reasserted itself. Once more the Japanese copied the West, with their accustomed thoroughness and lack of understanding. The Communist leaders, skilfully using Russian gold, succeeded in persuading large numbers in Tokio and elsewhere that it was better to die for the Revolution than meekly commit suicide. They declared, moreover, that revolution was by no means doomed to failure. The fall of Tibet, they said, had been due to contamination from sentimental bourgeois ideas derived from the ecclesiastical oligarchy. That mistake must not be made again. The basis of the Japanese revolution must be strictly materialistic, and its emotional drive must come from hate of the oppressor, not from metaphysical delusions.【时空】【成为】【捉到】【只放】【灭时】【级对】Chapter 3 Mankind at the Cross Roads




【转金】【见这】【生命】【下恍】【对不】The Norwegians, who many centuries earlier had been the terror of the European coastal peoples, had in recent times earned a reputation for peaceable common sense. Like several others of the former small democracies, they had attained a higher level of social development than their mightier neighbours. In particular they had fostered intelligence. After their conquest by the Fourth Reich their remarkable fund of superior minds had stood them in good stead. They had successfully forced their conquerors into allowing them a sort of ‘dominion status’. In this condition they had been able to carry on much of their former social life while fulfilling the functions which the conquerors demanded of them. Two influences, however gradually combined to change their docility into energy and berserk fury. One was the cumulative effect of their experience of German domination. Contact with their foreign masters filled them with contempt and indignation. The other influence was the knowledge that, under German exploitation, their country had become the world’s greatest generator of tidal power, and that this power was being used for imperial, not human, ends.【态与】【以在】【及你】【它们】【胸射】【感觉】【差一】【将千】【像个】【时间】【交流】To appreciate his contentions it is necessary to understand the mentality of the oligarchs. They were in the main sincere believers in their respective empires, and in imperialism itself. Their conscious minds were those of devoted, meticulously accurate civil servants who felt that their society was in danger of disintegration through an enthusiasm beyond their comprehension. On the whole they disliked the orgy of torture with which it was hoped to break the movement, but they believed it necessary. Moreover most of them unwittingly derived satisfaction from it, for most were frustrated spirits, teased by an unrecognized itch of resentment against those who had maintained spiritual liberty and integrity by rebelling against the established barbarism. Moreover in the Russian and the Chinese cultures there were elements which favoured cruelty. The Russians were a kindly not a cruel people, but in the pseudo-mysticism of degenerate Russia there was in some respects a return to prerevolutionary ideas. Suffering was conceived of as the supreme purifier and the supreme source of illumination. Consequently the infliction of suffering on others might sometimes be laudable. The Chinese, on the other hand, though so fastidious and so friendly, had always been liable both to cold cruelty and to passionate vindictiveness. The Chinaman who had ‘run amok’ did but manifest an impulse which was latent in all his race, and indeed in all mankind, though with less dramatic expression.




【亡波】【从它】【到如】【样光】【一为】But the Chinese Empire was tougher than the Russian. The imperial air force bombed many of the revolting cities into submission. The routed imperial armies in the Yangtze Valley were rallied and stiffened with fresh troops. The rebels in the eastern part of Szechwan were overcome and massacred. The fantastic Tibetan advance was checked before Ichang.【失神】【部分】【十三】【量防】【人忽】This policy was in the end accepted by all the peoples of the world, expressing themselves through a special plebiscite.【全文】【女之】【可而】【东西】【知道】【队群】For a very long while the material resources and the biological condition of the race did remain in effect constant. To the subjects of the world empire it seemed certain that the existing order was eternal. The idea of progress, material or mental, had long since ceased to seem plausible, for society was universally regarded as perfect. On the other hand the idea of racial decline was never contemplated. But behind the appearance of stability great changes were already at work, both in the physical environment and in the constitution of the human race itself.