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【啊休】【程灵】【防御】【满虚】【我要】iv. Final Degeneracy【在算】【的力】【萧率】

【去了】【儿终】【个比】【地两】【的能】Entirely careless of their lives, the revolutionaries advanced in thousands on the machine-guns of their masters. Before effective help could come from China the régime was broken, and a people’s government was in command. The rulers of China were at this time much occupied with the danger from Russia. They refrained from sending an expeditionary force against Japan, and contented themselves with a very strict blockade. The new Japanese government set about slaughtering all who were suspected of implication in the former regime, and all who disobeyed its orders. Food was the supreme problem. The more people were killed, the more hope for the survivors. The death penalty was therefore inflicted for the most venial offences, and whenever guilt seemed at all plausible. Everything feasible was done to stimulate agriculture. The peasants were forced, under threat of death, to cultivate vast tracts of poor land, for which, owing to the blockade, fertilizer were lacking. It was promised, however, that though in the coming year famine was inevitable, next season would see a plentiful harvest. Loyalty towards the future of Japan and the human race, it was said, demanded the utmost sacrifice from the present generation. But the new land produced a miserable crop; and the people, enfeebled by famine and disease, harassed by brutal treatment, and utterly without the religious stiffening that had fortified Tibet, became incapable of effort, and too physically weak for hard agricultural work. The régime was impotent. The more desperate its plight, the more it killed and tortured. The new rulers knew well that any relaxation of discipline would have brought immediate destruction to themselves; and most of them still sincerely believed that their survival was necessary to the state. In the end the Chinese government, choosing its own time, quietly recovered possession of the Japanese islands.【不保】【理睬】【是觉】

【东西】【成功】【道你】【束缚】【计较】In addition to the duty of detachment from ordinary human experiences, the forwards laid upon themselves a complementary obligation. They must in a manner preserve detachment even from their supreme consecrated task of spiritual adventure. This too, if it should become enthralling to the hungry individual spirit, or lead to any slightest withdrawal of active sympathy from the life of the world, or again if it should be poisoned by any faint breath of self-pride, must be at once abandoned. The penitent would then impose on himself some weeks or months or even years of mundane life, as a farm worker or craftsman, a factory-hand, organizer, or teacher.【我刚】【冰冷】【的大】

【没有】【将小】【沌能】【却毫】【这个】Throughout the world the rumour spread that the whole strength of the World Empire could not subdue these mountain peoples. Their example encouraged the servants of the light in every land to organize a crop of well-correlated rebellions, of which the most important was in China itself. With surprising suddenness the imperial power throughout Asia and Europe collapsed, giving place to a medley of unstable independent local states, some genuinely of the light, some merely ostensibly so, some frankly nationalist and blind. For a while the imperialists retained their hold on China, America, and South Africa, but in time these also were lost to them.【法这】【结界】【在这】

【还距】【嗒随】【实力】【施展】【不过】Two great conflicts had to be solved before the new order could be so firmly established that no large group within it would ever dare to take arms against it. The one was a conflict between the eastern and western hemispheres, the other between the leaders and the led.【一座】【佛鬼】【么完】

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【给我】【河太】【存在】【已经】【低垂】The contrast between the two systems must not be overdrawn. Within the Empire was much that was good, much right personal relationship, much of true culture, much honest search for the way to a better world. But all this was crippled by the system and poisoned by the false assumptions on which the system was based. On the other hand in the Federation there was much that was thoroughly bad. The individual human beings who made up the freed peoples were themselves mostly pro-ducts of the bad old system. They could not at a stroke wipe out the mental damage that had been done to them. Save in Tibet, where the new order was by now well established, there was probably in men’s daily lives almost as much sheer self-seeking, downright meanness, insensitivity, cruelty, and stupidity as there was in the rest of the world. Sometimes the forces of darkness gained considerable power in some region of the Federation, and might threaten to dominate. In Turkey, for instance, a movement was started to gain special privilege for this wealthiest of the newly federated countries. There was a dangerous recrudescence of nationalism within the Federation. The ‘fifth column’ of the Empire did its best to use this opportunity for weakening its enemies. The imperial government even suggested secretly that imperial gold and armaments might help the Turks to gain their point. But this danger was turned to a new strength by the forbearance and tact of the federal government. By an overwhelming majority the Turks reaffirmed their loyalty.【大数】【量死】【色河】

【直发】【满大】【质犹】【浪静】【神灵】When the great attack was launched, the sky over Tibet was darkened by the invading bombers. Every town and village and all the great isolated monasteries were very soon destroyed. Lhasa, the spiritual heart of the country, was completely obliterated.【碑矗】【没有】【忽然】

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【出来】【辨认】【与恐】【同为】【好活】Meanwhile the disease continued to spread, though less rapidly, and with decreasing virulence. One strange aspect of the scourge suggested that the real enemy was not the micro-organism itself but some devilish intelligence which was directing its attack. It was noticed, for instance, that when a district had been cleared of the disease, a spell of bad weather was apt to occur. Contaminated rain drenched the ground and filled the reservoirs. Moreover, maps plotting the incidence of the disease from month to month had revealed a startlingly purposive movement in the advance of the microbe. Not only was the plague mysteriously attracted to populous districts, but in order to reach a great centre of population it might extend a vast pseudopodium of wet weather and infection, even across an arid desert. This was particularly striking in its advance from Asia to South Africa. While Iran was in the throes, a great tongue of drenching weather was protruded across the Arabian Desert and Abyssinia into moist Central Africa. Thence the bad weather extended southwards till it reached the crowded areas in South Africa. In order to reach America it appeared to make several attempts to bridge the Atlantic from Britain, but its ‘artificial’ east winds were overcome by the prevailing westerlies. Finally, however, it stretched out an arm of cloud from West Mica to the Amazon, whence it spread throughout the Americas. Australia it invaded from its original foothold in the East Indies. New Zealand it failed to discover.【动法】【修为】【的凌】

【大的】【万丈】【间千】【一边】【上空】iv. Preparation for a Great Task【为一】【的打】【体内】

【呜呜】【逃离】【呢这】【慌似】【世界】Chapter 10 Remote Horizons【则的】【划联】【头更】

【腕微】【而去】【艘千】【在紫】【空镇】But there was another reason for increasing self-sufficiency. At first sight it seemed a reason pointing in the opposite direction. The aim of the world government was the development of the world as a whole, not of any one people. Local cultural differences were therefore to be fostered, since it was realized that mental diversity was the breath of life. This, it might seem, would involve fostering economic specialization in each country, since economic diversity should produce mental diversity. But extreme psychological specialization was now recognized to be very dangerous. The highly specialized factory worker of the past had been but the caricature of a real man. The agricultural worker who knew of nothing but turnips had been equally limited. For a people to be capable of significant cultural variation it must have within its range a great diversity of activities. Persons in each walk of life must be open to the direct and constant influence of persons whose occupations, and therefore their mentalities, are different. A highly specialized national economy breeds a lop-sided mental culture. In a world of highly specialized nations this danger can be partly avoided by the insistence on foreign travel; but not effectively; for travel is either a holiday occupation, in which case its effect though valuable, is not far-reaching; or a way of life, in which case the traveller is mentally uprooted from his native culture.【还有】【这还】【南冲】

【章西】【的至】【的角】【自己】【个人】In the early middle period of the world empire, while innovation was still possible, a group of physiologists and surgeons had devized a method which, it was hoped, would settle the matter for ever. The new technique was a half-way stage towards true ectogenesis. The womb and other necessary organs were removed from a young woman and kept alive artificially. The mutilated donor of these precious organs was then destroyed, but part of her blood-stream was put into artificial circulation through the excised organs and used as the medium for supplying them with necessary chemicals. The womb could then be inseminated, and would produce an infant. By various technical methods the process could be made far more rapid than normal reproduction. Moreover quintuplets could be procured from every conception. Unfortunately the excised organs could not be kept alive for more than ten years, so it was necessary to have a constant supply of young women. The government therefore imposed the death penalty on women for the most trivial offences, and used them up for artificial reproduction. At the same time it tried to educate female children in such a way that when they reached maturity many would actually desire the supreme glory of sacrificing their lives so that their wombs might live on with enhanced fertility. The response to this propaganda was disappointing. In fear of a really catastrophic decline of population the government passed a law that every woman, except members of the sacred governing class, must ‘give her life for her children’s sake’ at the age of twenty-five.【进出】【沸沸】【一种】

【了里】【雨全】【高级】【常正】【说水】Thus in India, when freedom had at last been gained, and under the stress of external danger Hindus and Mohammedans had sunk their differences, it seemed for a while that out of these dark Aryan peoples the truth was coming which could save mankind. For the ancient Indian wisdom, which permeated all the faiths, now came more clearly into view, stripped of the irrelevances of particular creeds. The new India, it seemed, while armed with European science and European resolution, would teach mankind a quietude and detachment which Europe lacked. But somehow the movement went awry, corrupted by the surviving power of the Indian princes and capitalists. The wealthy controlled the new state for their own ends. Public servants were venal and inefficient. And the ancient wisdom, though much advertised, became merely an excuse for tolerating gross social evils. When at last the armies of the Russian Empire poured through the Himalayan passes, the rulers of India could not cope with the attack, and the peoples of India were on the whole indifferent to a mere change of masters. Not until much later were the Indians to make their great contribution to human history.【舰队】【以置】【座机】

【都觉】【天牛】【地面】【我就】【之兵】Moreover the twin streams of history are in their upper reaches so similar as to be indistinguishable, like the almost identical views which a man has through his two eyes. Not till the two futures begin to differ strikingly can they be distinguished and known to be inconsistent themes. Thenceforth whoever witnesses them, as I did, must become a divided personality, living not merely two lives but in two universes.【见之】【死亡】【到太】

2020-04-08 07:19:27

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